Results for 'Karamjit S. Gill'

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  1. Aristotle's distinction between change and activity.Mary Louise Gill - 2004 - Axiomathes 14:3-22.
    Aristotle's conception of being is dynamic. He believes that a thing is most itself when engaged in its proper activities, governed by its nature. This paper explores this idea by focusing on Metaphysics , a text that continues the investigation of substantial being initiated inMetaphysics Z. Q.1 claims that there are two potentiality-actuality distinctions, one concerned with potentiality in the strict sense, which is involved in change, the other concerned with potentiality in another sense, which he says is more useful (...)
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  2. Processes endure, whereas events occur.Gilles Kassel - 2019 - In Stefano Borgo, Roberta Ferrario, Claudio Masolo & Laure Vieu (eds.), Ontology Makes Sense: Essays in Honor of Nicola Guarino. Amsterdam: IOS Press. pp. 177-193.
    In this essay, we aim to help clarify the nature of so-called 'occurrences' by attributing distinct modes of existence and persistence to processes and events. In doing so, we break with the perdurantism claimed by DOLCE’s authors and we distance ourselves from mereological analyzes like those recently conducted by Guarino to distinguish between 'processes' and 'episodes'. In line with the works of Stout and Galton, we first bring closer (physical) processes and objects in their way of enduring by proposing for (...)
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  3. An interaction effect of norm violations on causal judgment.Maureen Gill, Jonathan F. Kominsky, Thomas F. Icard & Joshua Knobe - 2022 - Cognition 228 (C):105183.
    Existing research has shown that norm violations influence causal judgments, and a number of different models have been developed to explain these effects. One such model, the necessity/sufficiency model, predicts an interac- tion pattern in people’s judgments. Specifically, it predicts that when people are judging the degree to which a particular factor is a cause, there should be an interaction between (a) the degree to which that factor violates a norm and (b) the degree to which another factor in the (...)
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  4. The Conditions of the Question: What Is Philosophy?Gilles Deleuze, Daniel W. Smith & Arnold I. Davidson - 1991 - Critical Inquiry 17 (3):471-478.
    Perhaps the question “What is philosophy?” can only be posed late in life, when old age has come, and with it the time to speak in concrete terms. It is a question one poses when one no longer has anything to ask for, but its consequences can be considerable. One was asking the question before, one never ceased asking it, but it was too artificial, too abstract; one expounded and dominated the question, more than being grabbed by it. There are (...)
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  5. Responding to Hospital Staff’s Paranormal Experiences Related to a Medical Assistance in Dying Room.Olivia Schuman, Paula Chidwick, Angel Petropanagos, Jill Oliver, Marina Salis, Gurwinder Gill, Sula Kosacky & Michelle Miller Burnett - 2020 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 3 (1):172-174.
    Staff reported paranormal experiences in connection with the outpatient Medical Assistance in Dying room at the hospital. This case study reports on staff experiences and illustrates how the Ethics team’s role expanded to deal with this novel situation by facilitating an interdisciplinary response.
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  6. Salomon Maimon's Essay on Transcendental Philosophy.Alistair Welchman, S. Maimon, Merten Reglitz, Henry Somers Hall & Nick Midgley - 2010 - London, UK: Continuum.
    Essay on Transcendental Philosophy presents the first English translation of Salomon Maimon's principal work, originally published in Berlin in 1790. In this book, Maimon seeks to further the revolution in philosophy wrought by Kant's Critique of Pure Reason by establishing a new foundation for transcendental philosophy in the idea of difference. Kant judged Maimon to be his most profound critic, and the Essay went on to have a decisive influence on the course of post-Kantian German Idealism. A more recent admirer (...)
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  7.  36
    Gilles Deleuze's Non-Ontological Philosophy.Kyle Novak - 2021 - Dissertation, University of Guelph
    The aim of this dissertation is to develop an account of Gilles Deleuze’s philosophical project as a departure from ontology and ontological thinking. Ontology can be broadly understood as the study of being or the study of the meaning of being. Traditional ontology examines the nature of being while more contemporary philosophy often understands being itself as becoming or a process. In this respect, Deleuze has often been interpreted as a process or differential ontologist. This project departs from that interpretation (...)
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  8. Modulation of motor cortex activity when observing rewarding and punishing actions.Elliot Clayton Brown, Jan Roelf Wiersema, Gilles Pourtois & Martin Brüne - 2013 - Neuropsychologia 51 (1):52-58.
    Interpreting others' actions is essential for understanding the intentions and goals in social interactions. Activity in the motor cortex is evoked when we see another person performing actions, which can also be influenced by the intentions and context of the observed action. No study has directly explored the influence of reward and punishment on motor cortex activity when observing others' actions, which is likely to have substantial relevance in different social contexts. In this experiment, EEG was recorded while participants watched (...)
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  9. Gilles Deleuze’s Interpretation of the Eternal Return: From Nietzsche and Philosophy to Difference and Repetition.James Mollison - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 75-97.
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  10. On the Utility of Virtuality for Relating Abilities and Affordances.Tano S. Posteraro - 2014 - Ecological Psychology 26 (4):353-367.
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  11. Capital Redefined A Commonist Value Theory for Liberating Life.S. A. Hamed Hosseini - 2023 - London: Routledge.
    Capital Redefined presents a unique perspective on the nature of “capital,” departing from the prevailing reductionist accounts. Hosseini and Gills offer an expanded perspective on Marxian value theory by addressing its main limitations and building their own integrative value theory. They argue that the current understanding of “value” must be re-examined and liberated from its subservient ties to capital while acknowledging the ways in which capital appropriates value. This is achieved by differentiating between “fetish value” created by capital and “true (...)
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  12.  36
    On the Differences between Morality and Ethics in the New Normal: Gilles Deleuze's Spinozist Ethics in the Context of COVID-19.Kyle Novak - 2023 - In Saswat Samay Das & Ananya Roy Pratihar (eds.), Deleuze, Guattari and the Schizoanalysis of the Global Pandemic. London: Bloomsbury Academic. pp. 139-154.
    In the following paper I develop an account of Gilles Deleuze’s ethics through his work on Spinoza, which he contrasts with morality, to argue that an ethical response to the COVID-19 pandemic should resist the moralizing of the New Normal and instead have an immanent focus on what is happening to us. In the first part of the paper I detail the novel approach to ethics as ethology that Deleuze works out most explicitly in Spinoza: Practical Philosophy. In the second (...)
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  13. Beyond the ‘Last Phenomenology’: Rhythmic Modulations in Gilles Deleuze’s The Logic of Sensation.Iain Campbell - 2023 - Deleuze and Guattari Studies 17 (3):301-325.
    This article reconstructs Gilles Deleuze’s engagement with phenomenology, and with the phenomenological problematic of sensation, in his Francis Bacon: The Logic of Sensation. Considering Deleuze’s adoption, from the phenomenology of art, of notions of sensation and rhythm, it examines how Deleuze complexifies these phenomenological notions by aligning them with his profoundly non-phenomenological notion of the body without organs, as well as with the concepts of modulation and the diagram. In mapping Deleuze’s complexification of rhythm and his development of a logic (...)
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  14. Encounters with Deleuze.Constantin V. Boundas, Daniel W. Smith & Ada S. Jaarsma - 2020 - Symposium 24 (1):139-174.
    This interview, conducted over the span of several months, tracks the respective journeys of Constantin V. Boundas and Daniel W. Smith with the philosophy of Gilles Deleuze. Rather than “becoming Deleuzian,” which is neither desirable nor possible, these exchanges reflect an array of encounters with Deleuze. These include the initial discoveries of Deleuze’s writings by Boundas and Smith, in-person meetings between Boundas and Deleuze, and the wide-ranging and influential philosophical work on Deleuze’s concepts produced by both Boundas and Smith. At (...)
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  15. Organismic Spatiality: Toward a Metaphysic of Composition.Tano S. Posteraro - 2014 - Environment and Planning D 32 (4):739-752.
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  16.  39
    Thinking the Pure and Empty Form of Dead Time. Individuation and Creation of Thinking in Gilles Deleuze’s Philosophy of Time.Torbjørn Eftestøl - 2024 - Open Philosophy 7 (1).
    In his account of the individuation and creation of thinking in Difference and Repetition Gilles Deleuze claims that there belongs “an experience of death.” What does this mean and imply for an attempt to come to terms with Deleuze’s transcendental empiricism? The following article presents a reading that explores this question, arguing that Deleuze’s account of what it means to think has two aspects that must be understood in relation to each other. On the one hand, Deleuze’s ontology of intensive (...)
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  17. THE PHILOSOPHY OF GILLES DELEUZE - ALEXIS KARPOUZOS.Alexis Karpouzos - 2024 - Philosophy in Review 1:10.
    Difference and Repetition: Deleuze’s magnum opus, “Difference and Repetition” (1968), explores the interplay between difference and repetition. He argues that difference is fundamental to reality, and repetition is not mere duplication but a creative force. Deleuze challenges conventional notions of identity and sameness, emphasizing the productive potential of difference. Gilles Deleuze’s “Difference and Repetition” is a seminal work that challenges traditional Western metaphysics and offers a fresh perspective on concepts like identity, repetition, and creativity. Let’s explore some key ideas from (...)
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  18. John Cage, Gilles Deleuze, and the Idea of Sound.Iain Campbell - 2017 - Parallax 23 (3):361-378.
    In this essay we will take the American experimental composer John Cage’s understanding of sound as the starting point for an evaluation of that term in the field of sound studies. Drawing together two of the most influential figures in the field, Cage’s thought and work will serve as a lens through which to engage with recent debate concerning the uptake in sound studies of the philosophy of Gilles Deleuze. In so doing we will attempt to develop a path between (...)
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  19.  57
    Reversing Platonism Gilles Deleuze and Paul Ricoeur on the genetic power of events and actions.Martijn Boven - manuscript
    [Presented at the 52nd Annual Conference of the Society for Phenomenology and Existential Philosophy (SPEP), University of Oregon, 24-26 October. Part of the panel Events, Actions and the Problem of Agency in the Wake of Deleuze’s Logic of Sense, organized in collaboration with Sean Bowden and James Williams.] In this paper I will bring the positions of Gilles Deleuze and Paul Ricoeur into proximity with each other in order to draw out points of conflict. I do not aim to solve (...)
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  20. Stirb und Werde: The Creation of Thinking in Gilles Deleuze’s Philosophy.Torbjørn Eftestøl - 2016 - Cosmos and History 12 (1):67-86.
    What does it mean to think? In the following article I will show Gilles Deleuze’s answer to this question. According to him ’to think is to create — there is no other creation — but to create is first of all to engender ' thinking ' in thought ’. To understand what this means, to grasp the radical nature of such an event, we need to see how for Deleuze to engender thinking in thought means a repetition of that genetic (...)
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  21. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2021 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  22. The Concept of Sense in Gilles Deleuze's Logic of Sense.Daniel W. Smith - 2022 - Deleuze and Guattari Studies 16 (1):3-23.
    What is the concept of sense developed by Deleuze in his 1969 Logic of Sense? This paper attempts to answer this question analysing the three dimensions of language that Deleuze isolates: the primary order of noises and intensities ; the secondary order of sense ; and the tertiary organisation of propositions. What renders language possible is that which separates sounds from bodies and organises them into propositions, freeing them for the expressive function. Deleuze argues that it is the dimension of (...)
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  23. Gill, Michael B. A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art. Princeton: Princeton University Press 2022, 238 pp. [REVIEW]Ruth Boeker - 2024 - Archiv für Geschichte der Philosophie 106 (3):660-664.
    Michael B. Gill’s A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art focuses on Shaftesbury’s thinking about nature, religion, morality, and art. This beautifully and engagingly written book is insightful for scholars and general readers alike, and invites readers to explore the philosophical issues that arise from Shaftesbury’s philosophy. Gill not only shows how Shaftesbury’s ideas were revolutionary at the turn of the eighteenth century but also how they remain relevant today. Shaftesbury’s major work, Characteristicks of Men, (...)
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  24. Gilles Deleuze y el pensamiento del cinematógrafo / Gilles Deleuze and the Thouhgt of Cinema.Antonio Tudela Sancho - 2002 - Revista de Filosofía (Venezuela) 42:07-37.
    Resumen: Resulta incuestionable la importancia que el filósofo francés Gilles Deleuze otorga al cinematógrafo. Conforme a su teoría del conocimiento, si la filosofía "piensa" mediante conceptos, el cine "piensa" mediante imágenes: se trata de un medio de creación artística a la vez que de reflexión (distinta de otras formas de "escritura") acerca de los problemas de la condición humana. De hecho, afirmamos que el propio pensamiento de Deleuze guarda mucho en común con las técnicas cinematográficas, al igual que sucedería en (...)
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  25. Gilles Deleuze and the Philosophy of Difference: Toward a Transcendental Empiricism.Daniel W. Smith - 1997 - Dissertation, The University of Chicago
    The dissertation presents a systematic analysis of the work of the French philosopher Gilles Deleuze , using two interrelated themes as its guiding threads. The first is the concept of "difference," which is normally conceived as an empirical relation between two terms each of which have a prior identity of their own . In Deleuze, this primacy is inverted: identity persists, but it is now a secondary principle produced by a prior relation between differential elements. Difference here becomes a transcendental (...)
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  26. Review of James Williams, Gilles Deleuze's Philosophy of Time. [REVIEW]Daniel W. Smith - 2013 - Notre Dame Philosophical Reviews 2013:pp. 1-8.
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  27. Time-Traveling Image: Gilles Deleuze on Science-Fiction Film.Joshua M. Hall - 2016 - Journal of Aesthetic Education 50 (4):31-44.
    The first section of this article focuses on the treatment of “time travel” in science-fiction literature and film as presented in the secondary literature in that field. The first anthology I will consider has a metaphysical focus, including (a) relating the time travel of science fiction to the banal time travel of all living beings, as we move inexorably toward the future; and (b) arguing for the filmstrip as the ultimate metaphor for time. The second anthology I will consider has (...)
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  28. Gilles Deleuze: An Introduction.Daniel W. Smith - 2010 - In Alan Schrift (ed.), History of Continental Philosophy, Vol. 6: Poststructuralism and Critical Theory's Second Generation. Acumen. pp. 91-110.
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  29. Vitalismo e biodicea. La questione del male in Gilles Deleuze.Ghelli Simone - 2023 - Filosofia Politica 2:283-300.
    This essay aims at inspecting the question of evil within Gilles Deleuze’s thought, focusing especially on his historical-philosophical works. I will attempt to show how, for Deleuze, the question of evil represented the most difficult issue to overcome in the construction of his vitalistic materialism, the latter established on the complete overlapping of ontology and ethics. By reconstructing the gradual composition of such «pure ontology» through Deleuze’s interpretations of Hume, Bergson, Spinoza, and Nietzsche, I will eventually define his vitalistic materialism (...)
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  30.  80
    La estupidez de Fox Mulder. Gilles Deleuze y "Expediente X": breves notas paranormales acerca de la necedad.Ramón Macho Román - 2012 - Sesión No Numerada: Revista de Letras y Ficción Audiovisual 2:138-151.
    In light of some Gilles Deleuze’s texts in which he studies the stupidity and error problems, the conflict between heterodox investigations and traditional methods that The X-Files raises can be studied. One discovers that the reasons why Mulder wants to replace a kind of investigation with another and the process through which he performs this transformation are similar to the ones that work on Deleuze’s Images of Thought. Taking into account the impossibility of solving certain problems, which are usually understood (...)
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  31. Arjen Kleinherenbrink (2019) Against Continuity: Gilles Deleuze's Speculative Realism. [REVIEW]M. Curtis Allen & Dylan Vaughan - 2021 - Deleuze and Guattari Studies 15 (3):458-469.
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  32. Isolated Experiences: Gilles Deleuze and the Solitudes of Reversed Platonism.James Brusseau - 1998 - New York, USA: State University of New York Press.
    Traversing the genres of philosophy and literature, this book elaborates Deleuze's notion of difference, conceives certain individuals as embodying difference, and applies these conceptions to their writings.
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  33. (1 other version)Deleuze and Guattari’s Semiorhythmology: A Sketch for a Rhythmic Theory of Signs.Iain Campbell - 2019 - la Deleuziana 10:351-370.
    I propose in this text a rhythmic theory of signs drawn from the thought of Gilles Deleuze and Félix Guattari. I name this theory a semiorhythmology. I suggest that the theory of rhythm developed in A Thousand Plateaus (1980) can be understood, in part, as the culmination of the diverse set of inquiries into signs that both Deleuze and Guattari undertook, individually and together, beginning in the 1960s. I first outline Deleuze’s theory of signs as a theory of encounter as (...)
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  34. Sound’s Matter: ‘Deleuzian Sound Studies’ and the Problems of Sonic Materialism.Iain Campbell - 2020 - Contemporary Music Review 39 (5):618-637.
    This article evaluates the theoretical and practical grounds of recent debates around Christoph Cox’s realist project of a ‘sonic materialism’ by returning to Gilles Deleuze, a key theoretical resource for Cox. It argues that a close engagement with Deleuze’s work in fact challenges many of the precepts of Cox’s sonic materialism, and suggests a rethinking of materialism in the context of music. Turning to some aspects of Deleuze’s work neglected by Cox, the ‘realist’ ontological inquiry Cox affirms is challenged through (...)
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  35. Nietzsche's Eternal Return and Guimarães Rosa's tale 'The Third Riverbank' **.Marcos Wagner Da Cunha - manuscript
    Nietzsche's Ewige Wiederkunft; (Eternal Return), as a possible interpretation of 'The Third River Bank';, a poignant tale by the great Brazilian writer João Guimarães Rosa [1908-1967]. As such, this paper is a part of 'Genealogy of the Real. Nietzsche, Freud'; a Doctorate Dissertation at the Institute of Philosophy of the University of São Paulo (1993).
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  36. Deleuze’s Postscript on the Societies of Control Updated for Big Data and Predictive Analytics.James Brusseau - 2020 - Theoria: A Journal of Social and Political Theory 67 (164):1-25.
    In 1990, Gilles Deleuze publishedPostscript on the Societies of Control, an introduction to the potentially suffocating reality of the nascent control society. This thirty-year update details how Deleuze’s conception has developed from a broad speculative vision into specific economic mechanisms clustering around personal information, big data, predictive analytics, and marketing. The central claim is that today’s advancing control society coerces without prohibitions, and through incentives that are not grim but enjoyable, even euphoric because they compel individuals to obey their own (...)
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  37. Projection of Multiple Fantasies: De-subjectivity of Images in Long Day’s Journey into Night.Yu Yang - 2022 - International Journal of the Image 13 (1):63-79.
    Gilles Deleuze demonstrated the key role of flashback in dealing with the relationship between actual image and recollection-image when interpreting the temporality of images. He established two criteria for judging whether a flashback implies a recollection-image by stating that: (1) it serves as some kind of prompt in the narrative to make the viewer perceive that the scene has entered a flashback; (2) it relies on fate or forking time. But Deleuze also mentioned that, if the context or condition disappears, (...)
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  38. Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  39. Philosophy’s Artful Conversation, by D. N. Rodowick. [REVIEW]Timothy Yenter - 2016 - Teaching Philosophy 39 (4):565-567.
    Philosophy’s Artful Conversation draws on Gilles Deleuze, Stanley Cavell, and the later writing by Ludwig Wittgenstein to defend a “philosophy of the humanities.” Both because film studies is historically a site of contention and theoretical upheaval and because Rodowick accepts Cavell’s idea that (at least in the American context) film is philosophy made ordinary, bringing philosophical questions of skepticism and perfectionism into filmgoers’ lives inescapably, it makes sense to build this vision for the humanities out of writing on film. Although (...)
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  40. Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes.Daniel W. Smith - 2005 - Diacritics 35 (1):8-21.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 35.1 (2005) 8-21MuseSearchJournalsThis JournalContents[Access article in PDF]Klossowski's Reading of Nietzsche Impulses, Phantasms, Simulacra, StereotypesDaniel W. SmithIn his writings on Nietzsche, Pierre Klossowski makes use of various concepts—such as intensities, phantasms, simulacra and stereotypes, resemblance and dissemblance, gregariousness and singularity—that have no place in Nietzsche's own oeuvre. These concepts are Klossowski's own creations, his own contributions to thought. Although Klossowski consistently refused to characterize himself as a philosopher ("Je (...)
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  41. (1 other version)C. S. Peirce's Phaneroscopy as Early Communicology.Rafael Duarte Oliveira Venancio - 2017 - Santalka: Filosofija, Komunikacija 25 (1):26-37.
    This article aims to show that the contribution of Charles Sanders Peirce to communicology is much earlier than the advent of epistemological integration of semiotics in communication studies, being phaneroscopy as a early form of communicology. This reflection is based on the study of the categorical degeneration theorized by Peirce, his influence on communicational thinking (especially on Gilles Deleuze’s cinema theory), as well as the conceptual link between degeneration and phenomenon from the philosophical point of view of quaternions.
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  42. Santayana's Anticipations of Deleuze: Total Natural Events and Quasi-Pragmatism.Joshua M. Hall - 2017 - Transactions of the Charles S. Peirce Society 53 (2):270.
    In a monograph published last year, literary theorist Mark Noble notes that, in the way Deleuze understands the relationship between materialism and subjectivity, Deleuze “also sounds curiously like Santayana.” For example, the work of both philosophers “locates human value in a source at once immanent and alien.” Noble also wonders “whether the lesson of Santayana’s own negotiation with his tendency to humanize the non-human ground of experience also anticipates the thrill Deleuze chases when positing the univocity of being.” In the (...)
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  43. Schizoanalytical Theology: Deleuze and Guattari’s Ecological Spirituality and Glissant’s Postcolonial Critique.Brown Grant - 2019 - Alternative Francophone 2 (4):18.
    Gilles Deleuze and Félix Guattari, writing together from 1972 to 1992, developed a robust body of theoretical work exemplar of the French poststructuralist tradition. Through their magnum opus, a two-part series entitled “Capitalism and Schizophrenia,” they interrogated the nature of desire, the organizational schemas of society, and the metaphysical structure of the world. Yet, despite claiming to have produced a thoroughly egalitarian project, their work is subject to a variety of exclusionary developments and cultural limitations. This paper attempts to traverse (...)
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  44. Kierkegaard’s Quest: How Not to Stop Seducing.Finn Janning - 2015 - Philosophy of Management 14 (2):95-109.
    Change has traditionally been perceived as something to be avoided in favor of stability. This can be witnessed in both individual and organizational approaches to change. In this paper, change as a process of becoming is analyzed. The author relates change to seduction to introduce new perspectives to the concept. The principal idea is that the process of change is a seductive experience. This assumption highlights the positive aspects of becoming, growing, and changing. In doing so, reference is made to (...)
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  45.  73
    The Time of a Missing People: Elliptically Uncovering the Workday of the “Extra” in Bruno Varela’s Papeles Secundarios (2004) and Cuerpos Complementarios (2022).Byron Davies - 2024 - Philosophies 9 (5):154.
    This article examines some work by the Oaxaca-based Mexican experimental filmmaker and video artist Bruno Varela in order to explore the sense of Gilles Deleuze’s view that modern political cinema is characterized by a “missing” people, to which the adequate response is the people-sustaining or people-generating trance. I argue that the element missing from Deleuze’s discussion is how the typical way for a people to go “missing” under capitalism involves the obfuscation of their labor, an idea that sustains the materially (...)
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  46. The Cannibal's Antidote for Resentment: Diffracting Ressentiment through Decolonial Thought.Pedro Brea - 2024 - Research in Phenomenology 54 (3):322-341.
    The purpose of this essay is to provide a diffractive reading of the concept of ressentiment through decolonial theory. I would like to see what sort of light this sheds on the psychological undercurrents that impose barriers on colonial and decolonial thought, as well as on the conceptual dynamism of ressentiment. This essay is split into two different experiments in thought. The first will be to diffract ressentiment through the works of Gloria Anzaldúa, Édouard Glissant, and Gilles Deleuze. To this (...)
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  47. Deleuze and Guattari's Conceptual Persona Revisited: The List of Character Traits as a Table of Categories.Mathias Schönher - 2021 - Cosmos and History 3 (17):309-339.
    This article focuses on the distinction between psychosocial types and conceptual personae advanced by Gilles Deleuze and Félix Guattari in What is Philosophy? The conceptual persona is the tool that a philosopher invents in order to create new concepts with which to bring forth new events. Although they present it as one of the three elements of philosophy, its nature and function and, above all, its conjunctions with psychosocial types have been overlooked by scholars. What is Philosophy? contains a list (...)
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  48. “Things begin to speak by themselves”: Pierre Schaeffer’s myth of the seashell and the epistemology of sound.Iain Campbell - 2021 - Sound Studies 7 (1):100-118.
    This paper considers the role of myth and phenomenology in Pierre Schaeffer’s research into music and sound, and argues that engagement with these themes allows us to rethink the legacy and contemporary value of Schaeffer’s thought in sound studies. In light of critique of Schaeffer’s project, in particular that developed by Brian Kane and Schaeffer’s own apparent self-disavowal, this paper returns to Schaeffer’s early remarks on the “myth of the seashell” in order to examine the conditions of this critique. While (...)
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  49. Misreading the Unparticipated Source of Difference in Deleuze's Reversal of Platonism.Gregory Kirk - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):205-225.
    In this article, I argue that in his “reversal of Platonism” in The Logic of Sense, Gilles Deleuze does not adequately consider in what sense Plotinus identifies The One as “unparticipated.” I further claim that when The One is understood in the sense I consider Plotinus to have presented it, it shows itself to have attributes similar to Deleuze’s “dark precursor,” insofar as both The One and the dark precursor are ineffable, are inexhaustible, and contain absolute generative power. I propose (...)
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  50. The State, Philosophy, and the Tyranny of the Logos: an Introduction to François Châtelet’s “Classical Greece, Reason, and the State”.Adam E. Foster - 2023 - Parrhesia 2023 (38):1-20.
    In lieu of an abstract, see the following excerpt: -/- Though his work has until now gone untranslated and been largely ignored in English scholarship, the historian of philosophy François Châtelet played a major role in the development of French thought that is on par with that of his more well-known contemporaries. Born in 1925, Châtelet was founding member of the University of Vincennes, Paris VIII’s experimental department of philosophy alongside Michel Foucault in the aftermath of the 1968 student protests. (...)
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